Publicação
Civic cults of the dead and the writing of history: reflections on the work of Fernando Catroga
| Resumo: | Starting from the existence of different theoretical traditions of study on ways of dealing with death, this paper analyzes the reflections by the Portuguese historian Fernando Catroga, indicating how the topic becomes relevant to the theory of history when questioning the relationships between mortuary rites and historiography. It mainly emphasizes the dialogue with specific traditions in the fields of sociology and anthropology, which allow resume deepest philosophical questions about death and historicity from a perspective focused on the specificity of the historical view and its close association with a way to reflect on our own experiences considering the responses given to human existential problems by men of other times and cultures. In this context and in addition to historicity, the problem of otherness becomes the central focus for historiography, which is understood as one among other collective practices of ritualization of time, characterized by the specificity of its critical vocation. |
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| Autores principais: | Marcelino, Douglas Attila |
| Assunto: | Culto dos mortos Práticas cívicas Historicidade Memória Historiografia História da morte Teoria da história História da historiografia Cult of the dead Civic practices Historicity Memory Historiography |
| Ano: | 2017 |
| País: | Brasil |
| Tipo de documento: | artigo |
| Tipo de acesso: | unknown |
| Instituição associada: | IBICT |
| Idioma: | português |
| Origem: | Oasisbr |
| Resumo: | Starting from the existence of different theoretical traditions of study on ways of dealing with death, this paper analyzes the reflections by the Portuguese historian Fernando Catroga, indicating how the topic becomes relevant to the theory of history when questioning the relationships between mortuary rites and historiography. It mainly emphasizes the dialogue with specific traditions in the fields of sociology and anthropology, which allow resume deepest philosophical questions about death and historicity from a perspective focused on the specificity of the historical view and its close association with a way to reflect on our own experiences considering the responses given to human existential problems by men of other times and cultures. In this context and in addition to historicity, the problem of otherness becomes the central focus for historiography, which is understood as one among other collective practices of ritualization of time, characterized by the specificity of its critical vocation. |
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