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Metamorphoses of logos: from non-predicative to predicative

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Resumo:This paper deals with some philosophical uses of logos prominent in platonic dialogues, namely those associated to contrasting logical and-epistemological contexts. Contraposed to some non-predicative conceptions, the predicative’theory of logos (Sophist 261-264) culminates Plato’s research on the subject. In the "socratic" dialogues it focuses on the request to answer the "What is?" question with a logos, to which corresponds, in the Phaedo and the Republic, the logon didonai requirement as proof of knowledge. As examples of sophistic uses of logos it examines three infallibilist and non-referentialist conceptions of logos advanced in the Euthydemus, the Theaetetus and the Cratylus. Having analyzed three cases of non- redicative logos, the paper suggests that with thepredicative theory of logos Plato aims at enabling discourse to get atthe knowledge of "what is".
Autores principais:Santos, José Gabriel Trindade
Assunto:Plato dialogues predicative non-predicative logos Platão diálogos logos predicatividade não-predicatividade
Ano:2022
País:Portugal
Tipo de documento:artigo
Tipo de acesso:unknown
Instituição associada:Imprensa da Universidade de Coimbra
Idioma:português
Origem:Archai
Descrição
Resumo:This paper deals with some philosophical uses of logos prominent in platonic dialogues, namely those associated to contrasting logical and-epistemological contexts. Contraposed to some non-predicative conceptions, the predicative’theory of logos (Sophist 261-264) culminates Plato’s research on the subject. In the "socratic" dialogues it focuses on the request to answer the "What is?" question with a logos, to which corresponds, in the Phaedo and the Republic, the logon didonai requirement as proof of knowledge. As examples of sophistic uses of logos it examines three infallibilist and non-referentialist conceptions of logos advanced in the Euthydemus, the Theaetetus and the Cratylus. Having analyzed three cases of non- redicative logos, the paper suggests that with thepredicative theory of logos Plato aims at enabling discourse to get atthe knowledge of "what is".

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