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Death Commemoration Strategies in Medieval Portugal: A Mirror of Lay Participation in Religious Parochial Life (The Case of Coimbra)

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Detalhes bibliográficos
Resumo:This article will, through the analysis of three parishes in Coimbra between the twelfth and the fourteenth century, investigate practices surrounding the commemoration of death. Through the study of extant wills, post-mortem donations, and necrological documents—such as Obituaries and Anniversary Books—this work seeks to describe the populations and communities who entrusted their final salvation to these churches. This characterization will allow a description of the typology of the suffrage ceremonies founded by these souls, meanwhile presenting an evaluation of the maintenance and management of these foundations by the churches and its chapters throughout the centuries. This paper intends to highlight what survives after death—not only in terms of memory, but also in light of social relationships, interpersonal and familial connections, and professional solidarities. Focusing on a population that is otherwise poorly documented—and moreover, represents a socio-professional background of a low echelon—this text intends to present a global characterization of the cult of the dead, with a further aim of drawing attention to the intervention and enrichment of parish pastoral care by the lay population in this Portuguese city.
Autores principais:Campos, Maria Amélia Álvaro de
Assunto:Middle Ages Portugal Coimbra urban parishes
Ano:2023
País:Portugal
Tipo de documento:artigo
Tipo de acesso:acesso aberto
Instituição associada:Universidade de Coimbra
Idioma:inglês
Origem:Estudo Geral - Universidade de Coimbra
Descrição
Resumo:This article will, through the analysis of three parishes in Coimbra between the twelfth and the fourteenth century, investigate practices surrounding the commemoration of death. Through the study of extant wills, post-mortem donations, and necrological documents—such as Obituaries and Anniversary Books—this work seeks to describe the populations and communities who entrusted their final salvation to these churches. This characterization will allow a description of the typology of the suffrage ceremonies founded by these souls, meanwhile presenting an evaluation of the maintenance and management of these foundations by the churches and its chapters throughout the centuries. This paper intends to highlight what survives after death—not only in terms of memory, but also in light of social relationships, interpersonal and familial connections, and professional solidarities. Focusing on a population that is otherwise poorly documented—and moreover, represents a socio-professional background of a low echelon—this text intends to present a global characterization of the cult of the dead, with a further aim of drawing attention to the intervention and enrichment of parish pastoral care by the lay population in this Portuguese city.

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